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17 comments | Thursday, September 28, 2006

In response to a claim that creationism and ID are unfalsifiable and therefore “not science”, I left the below comment. I though I would post it here as well:

The Designer is not falsifiable per se (I’ll agree). However, creationism makes falsifiable claims. There is more to creationism than “God created the heavens and earth.” When you say that creationism is “not falsifiable”, it comes off (on my end) as a blanket statement. I see it all the time. “Creationism is not falsifiable” on the one hand, but on the other “creationism is demonstrably false” It sounds schizophrenic (CS is simultaneously unfalsifiable and falsified).

Creationism is filled with assumptions that can be tested. However, on both sides of the fence, there are theories that are abstract; they are general concepts that by no means be tested directly. Moreover, only predictions about the physical world which can be drawn from the theory can actually be subjected to test or experimentation. This puts God out of the field of testability and thus He is un-falsifiable in relation to direct scientific detection.

Another thing is that falsification seems to be inappropriately used as this transcendent line of demarcation. However, scientific theories are typically integrated into a much larger framework of presuppositions (via philosophical) and assumptions that not only entice conclusions, but ultimate characteristics of any given theory.

Evolution has its issues as well. When all else fails, evolutionist appeal to the unknown, and even unknowable naturalistic causes that science has not yet discovered, and in reality may never discover.

However, if I may note, saying that creationism is “not science” is used as more of a type of ad hom toward creationism and a semantic smokescreen that tends to demote it’s merits before even engaging the issue. It’s a sneaky way to poison the well. In addition, if creationism can't be falsified, then no possible fact or event could count as evidence against creationism. It would follow, then, that Darwinian evolution does not falsify creationism. However, they make contradictory claims.

Take for example Intelligent Design Theory. ID theorists propose that some features of biological organisms are irreducibly complex; Darwinists (in the complete naturalistic sense), however, deny that any are irreducibly complex. Ipso facto, this contradistinction alone denotes that ID theory can be falsifiable by showing X biological organism are not irreducibly complex. Darwinists contend that there are no irreducibly complex organisms and thus ID’s claim is false. However, if that claim is false, then it is falsifiable; therefore, if ID theorists propose what is possibly a false claim, it is open to falsification. Thus, evidence for Darwinism is evidence against creationism and ID theory and evidence for creation or ID theory is evidence against Darwinism.

We have falsifiable propositions either way, thus, we have theories that are open to falsification.

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7 comments | Wednesday, March 01, 2006

The ‘Reluctant Atheist’ (RA) over at biblioblography has claimed to defeat the Watchmaker teleological argument. His approach; however, is somewhat dissimilar than the usual rebuttals offered by opponents. Also, he seems exceptionally confident that his argument points out a “huge” deficiency—which vanquishes the teleological argument.

In His confidence, he says:

I’m going to attempt to hamstring the damn thing (it’s only a concept, so I can be as brutal as I like), by pointing out a huge deficiency in the theory.
Okay, this should be interesting. RA has made a confident assertion here—Lets take a look at what RA has presented:

Creators are bound by the same laws as their creations.
This somewhat of a general statement; if were talking about a God (since “it’s only a concept”), we must make the distinction between natural creation, and supernatural creation. In natural creation we have man creating things such as houses, buildings etc (even animals such as birds can create nests). These creations start with preexistent materials and laws. Supernatural creation does not necessarily start with these confinements.

Following:

Bear with me here: I can keep this simple.

An architect needs design a building according to specifications. Read: laws of physics. More often than not, the building itself will go upwards. The shape of said building can vary widely, but it would be a foolish builder indeed, to hoist a skyscraper into the sky in the shape of a sail (especially in, say, Chicago, the windy city). It could be done, theoretically, but the cost would be enormous. There are of course other factors brought into consideration: cost, materials, foundation (location, location, location is apparently not restricted to retailers), earthquake safety regulations (in any area prone to such variables), etc.

But of course, the law of gravity comes first.

Everything about this example is certainly true; but RA, seems to fail to make the distinctions I made above and is equivocating natural and supernatural creation, the crux of the teleological argument

Now the core of RA’s argument:

The point here is simple enough: every watch made by a human is restricted by the same laws the creator of said device is prone to. Heat, leverage, gravity (have I mentioned gravity yet? Sorry), pressure, in short, long laundry lists of physical law. Oh, and of course, time.
There are a couple ways to approach this. First, we can point out the Christian attributes of God (can’t speak for other religions). We know that physical laws affect physical things. Given that God is not a physical ‘thing’ (so to speak)—there would not be a necessary affect on God. It can be formulated this way:

P1: The Laws of Physics affect Physical Things
P2: God is not a Physical Thing
C: Therefore, God is not affected by The Laws of Physics

Secondly, as I pointed out to RA, in his post, the laws of physics are contingent on the existence of the universe. For the sake of argument, if God created the universe, he is not contingent upon it—he would have existed prior to it (in order to create it); hence, before the laws of physics. Thus, if God existed prior to the beginning of the universe, He is not bound the laws of physics, which are contained only within the universe.

Continuing with RA’s argument:

If you throw the watchmaker and the watch off the Empire State building, not only will they fall at approximately the same rate, the end result will be remarkably similar on impact: the insides will go everywhere. One will be more liquid, but both will come apart at the seams.

Likewise, the creator will eventually wear out. As will the watch (though the latter may last somewhat longer, contingent on its design, how often it needs to be wound, when the battery wears out, etc).

I couldn’t help but express amusement at the above analogy. Really, go ahead and throw God off the Empire State building!. If you throw a bird off the roof it will fly away, how much more could God do? Anyway, my above refutations address this.

RA continues his argument against God with the “Where, then, is this mysterious stranger…” rant, but I’ll spare the digression since it’s an entirely different issue.

Of course, I pointed out the deficiency of RA’s argument, but he had some objections to what I had to say. Lets see:

Ah, I see: you thoroughly ignore the way things are, as opposed to your romantic notions. How...very typical. There had to be some structure, for this non-existent deity to build from: materials, a greater creator, a creator before that...infinite regression

…if we look at the example of the architect, the architect existed before the building, ergo, the builder isn't bound by the same laws as the building is? Sorry, sophistry doesn't get the kewpie doll.Who's next?
Who’s next? RA is over confident. Obviously RA does not understand what I was saying (I thought it was simple). To further explain, God can create 'ex nihilo', this is neither a philosophical or theological problem. Moreover, since God is “outside” the universe, ‘ergo’, He is eternal, hence there’s no problem of gods after god’s ad infinitum (categorical fallacy).

I also pointed out that the ‘universe had a beginning’ so, if God designed it, He’s not confined by it (He’s outside of it).

Following, RA tries to squirm out of his dilemma and makes a foolish mistake and says: “Most amusing. However, as far as anyone knows, matter has always existed.” In addition he adds his sardonic slogans to try to deflate my argument (never addressing it) throughout our exchange:

“Your argument is fairly non-existent, as far as I can tell. Subtract a deity, & you have nothing”

“Sorry, sophistry doesn't get the kewpie doll. Who's next”

“I'm reminded of all those Frankenstein movies & their clones: "You can't kill/harm your creator! I gave you life!" Dunno why it reminds me of that. It just does. & I apologize if you take issues w/my calling things the way I see them.”

“There's no real issue - there's no real god - we're just here. Get used to it”

“stop wasting people's time w/your claptrap”

“It’s here [the universe]. Stop trying to reverse the argument. Prove there's a god - conclusively , I might add. I'm not the 1 making ridiculous claims here.”

“Approach this argument by subtracting your deity, and the house of cards comes tumbling down. Please try to do better.”

“All my arguments are pared down to this: everything just is. You're the 1 doing the special pleading here.”

“You missed. God NEVER EXISTED”

“Hey, I'm not swimming in that ole river in Egypt. Need a towel?”

“I'm not answering your questions because very simply, I don't believe in a deity”

“Hey, I go by the Lockian dictum: reality is measured by the 5 senses. All else is guesswork.”

“I'm not sure I really care about your questions.”

“Hey, the post speaks for itself. Res ipsa loquitor” [Latin gives the full affect]

“I'm pretty much guessing now, but I'd put you in high school. Am I close?”
These are some great treasures for the “Atheist Tool Box” as my friend Jim Jordan documents. Of course, it’s difficult not to exchange smut for smut; so I may have slipped out a couple good ones.

Now, back to the universe (pun intended) RA says in response:

“Neither did I say the universe had no beginning - my EXACT words were matter. Until you can give me proof that matter DIDN'T exist prior (what did your sky daddy create it all out of, anyways), stop wasting people's time w/your claptrap.”
My response was that if matter is contained within the universe and the universe had a beginning then matter had a beginning; elementary logic. If your going to claim that matter was “always there” then your claiming the universe is “always there”.

RA doesn’t really want to fess up to his flawed argument; he retorts with:

"Unless you can give me CLEAR proof of an example where a creator stands OUTSIDE the laws of physics, w/o positing an unprovable deity. You've proven nothing."
So RA, wants me to prove God stands outside the universe (where I guess he completely ignored everything I have present thus far); however I cannot posit God. So RA wants me to do the following:

Prove A is outside of B
However, you cannot posit A

So I guess RA is asking for me do X and simultaneously refusing to let me do X.

At this point, RA makes the same mistakes over and over, he says: “If matter has always existed (until this can be proved otherwise, then perhaps the universe has always existed?” I have a niece in 8th grade that can tutor anyone who thinks the universe is stagnate.

The discussion ended fruitlessly; I suspected it would. RA, refused to support his claims and offered to surrender if, and only if A. I could provide empirical proof that there is indeed an entity that exists outside of the boundaries of natural (physical) law.B. Provide an example, real-world, where a creator exists independently from the same natural laws as the (designed) creation.

So, I guess I’m back to square 1—never mind!

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0 comments | Monday, November 07, 2005

There has been a lot of confusion about Intelligent Design going around the blogsphere. Personally, I support ID; but I wouldn’t be dogmatic about the whole subject. Apologia Christi has already posted a question and answer blog for the top questions about ID, and they are short and to the point. Perhaps if proponents and opponents just quickly reviewed them, they can take a more effectual approach on the subject. For the most part, all I have heard against ID is name calling—this is just a trick and accomplishes nothing.

ID is not Christianities saving ark. In fact, ID doesn’t even have any implications of Christianity other than some “intelligent creator.” At best, ID can lead someone to Deism. Wikipedia defines Deism as the classical view is that the universe was created by a God who then makes no further intervention in its affairs (the clockmaker hypothesis).

When Sir Isaac Newton published his Philosophiae Naturalis Principia Mathematica, wherein he described universal gravitation and, via his laws of motion, laid the groundwork for classical mechanics, he wanted to show how unified and structured the world was. Newton believed that to explain what happens is the scientist's domain, but to explain the "ultimate causation" is God's domain. Newton wanted to bring Christianity into conformity with science. However, Newton only popularized Deism, because that’s as far as his works can take you. In essence, he wanted to bring people to Christ with his work, but it backfired and people became deists.

If the logical conclusion of ID is deism; it is not religious. Calling ID religious doesn’t make it religious. Melinda Penner from STR illuminates for us the religion vs. science debate in ID:

"Very simply, science employs induction to develop theories about how the natural world works. We make observations and draw conclusions. Darwin did this on his trip to the Galapagos Islands and his conclusion was the theory of evolution that has since become the reigning paradigm in science. In the very same way, intelligent design employs inductive reasoning. Observing cases in the natural world that appear irreducibly complex and designed, some scientists conclude that there is a designer. It’s the same method used in science every day. Based on that, I think ID should be taught as a rival explanatory theory in public schools."

"Now, religion only comes in when we try to determine the nature of the designer. That extends beyond the evidence science provides. We might get some clues, but who the designer is belongs in the realm of religion. But this isn’t what proponents of ID want to teach. We only want the science to be taught."

"As it stands now with no rival theories in public schools, a philosophical or pseudo-religious point of view is implicitly part of the curriculum because evolution as a random, purposeless process is explicitly naturalistic or, we might even say, atheistic."If the same process of induction can lead to a rival theory that isn’t allowed to be taught in public schools, the exclusion is a result of religion or philosophy, not science."

It would appear that atheism dogmatically opposes ID for philosophical reasons. I think atheists should not fear ID. If there is no God (personal or not), experiments for ID should come up with a big fat zero. If ID does come up with a zero, then I guess all its proponents look foolish. Either way, this has turned into a philosophical debate, rather than a scientifically debate.

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0 comments | Friday, October 07, 2005


With Intelligent Design (ID) now in the courtroom, numerous opponents of ID are attempting to discredit it by calling it a “religious” argument. Calling ID “religious” is a dirty trick which tries to evade the issue of whether or not it is a scientific method or has any scientific merit. Just because ID happens to support a certain theological view point, does not mean it is objectionable. Calling ID “religious” does not discount scientific methodology.

First, you can call ID “religious” all you want, but it accomplishes nothing. It’s the equivalent of calling it a “Swiss cheese sandwich”; it means nothing. The question regarding ID should be, “Is it scientific?”

The ACLU seems to have already concluded their analysis. This is what they have to say about ID:

…the ACLU is leading the legal challenge against the activists and political lobbyists who are attempting to insert their personal religious beliefs into science education, as if it were science. By trying to use governments to give the prestigious label of “science” to their beliefs, these activists are misleading children and parents and endanger religious freedom for all Americans.

“Intelligent design” is a pseudo-science that has been repudiated by every leading scientific organization, including the American Association for the Advancement of Sciences and the National Academy of Sciences. Each of these organizations asserts that the ideas promoted by ID advocates lack any scientific merit and that their claims cannot be supported by scientific research.
The ACLU holds nothing back, and is far from shy on expressing their position on ID. In fact, they seem quit hostile toward ID. But notice, however, that they say, “[ID is]... attempting to insert their personal religious beliefs into science education”. How does ID do this? At best, ID infers some type of Designer (could even be an alien), and maybe Deism, but not Theism. Secondly, this ignores Dembski’s Explanatory Filter which is currently being used in science already.

For example, take NASA's SETI program, which seeks to identify the presence of extra- terrestrial life, and how statisticians and computer scientists distinguish random from non-random strings of digits. This can be exemplified in the movie Contact. In the movie Contact the SETI researchers found the prime numbers from 2 to 101, where a given prime number is represented by the corresponding number of beats (i.e., 1’s), and the individual prime numbers are separated by pauses (i.e., 0’s). The SETI researchers in Contact took this signal as decisive confirmation of an extraterrestrial intelligence; but why?

What is it about this signal that decisively indicates design? Whenever we infer design, we must establish two things—complexity and specification. Complexity ensures that the object in question is not so simple that it can readily be explained by chance. Specification ensures that this object exhibits the type of pattern that is the trademark of intelligence (hence, Explanatory Filter).

Here is what the SETI Institute had to say about what scientists have to say about their program:

For more than forty years, SETI science has received the highest seal of approval available to astronomy-related science. Every ten years, the National Research Council of the National Academy of Sciences produces a decadal report of the priorities for astronomy and astrophysics. SETI has been repeatedly endorsed in each review. The most recent report (the reviews occur once every ten years), released in 2000 and covering the period 2000-2010, was particularly clear in its praise of the Allen Telescope Array and its potential, noting that "SETI research demands continued development of innovative technology and approaches, " and describing the ATA (at the time referred to as 1Ht) as … [the Allen Telescope Array] is "a good example of such an innovative approach," that "will pioneer new radio techniques."
According to SETI, they have received “the highest seal of approval” in science. However, why is the same methodology used in ID, considered not science—and who gets to decide? This shows that science in not driven by just methodology, but philosophy. Also, this also shows that philosophy—trumps the method in science. I will admit that I am not fully informed on all the aspects of ID (yet I have a reasonable grasp) and I am not a scientist; it would take some time to study the subject to its fullest. Nevertheless, let’s scrap the dirty little tricks and just concentrate on whether ID is science or not.

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